The beliefs of the Yoruba people about herbs, their usage and Why they are preferred to some Medical Tablets.
The medical traditions of the Yoruba
people of western Nigeria developed within a culture that deeply respects and
venerates ancestors. The Orishas, or gods of the Yoruba, were former ancestors
such as Oduduwa, the legendary ancestor of all Yoruba people, and his son Ogun.
Respect for family and ancestors is so deep that when Yoruba people die, they
are buried under the floor of the family house. Their spirits remain with
and protect the family.
The Yoruba believe that sickness is
a whim or punishment of a specific god or ancestor, who must be identified and
placated, or else is caused by witchcraft for which the appropriate
counter charm must be employed. They developed a shamanistic medical tradition
utilizing both Herbalism (practiced by the onishegun, herbal healers) and
divination (practiced by the babalawo, priests of the Ifa cult.)
Diagnosis In Yoruba Medicine
The babalawo uses both
psychotherapeutic techniques in discussing the illness with the patient, also
casts an oracle reading using the Ifa system revealed to the Yoruba by the
trickster god Eshu Elegbara. The oracular reading involves throwing a handful of
16 kola nuts from the right to the left hand, 16 times, after which the right
hand is checked to see whether an odd or even number of kola nuts remains. The
outcome of each set of 4 throws is marked in a sand tray with a single or double
line. At the end of this process, the pattern left in the sand tray corresponds
to one of the 256 verses of the Odu, which the babalawo interprets for the
patient.
Because diseases may also be caused
by witchcraft, curses, or a form of the evil eye, the babalawo also asks the
patient questions about events that occurred in the patient’s life around the
time that the illness began. Relevant information might include strained
relations with family or neighbors who might have deliberately or unwittingly
put a curse on the patient.
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